Coping with Girl Scout Camp

I work a 9/80. This means that I work nine weekdays out of ten. I am supposed to take off every other Friday. This past Friday, I put in a full day of work so that I could deal with my job instead of my feelings about my daughter heading off to camp tomorrow.

I called my ex-wife to hassle her about a document that she has until August to give me, but I’ve been asking for since mid-February and even filled it out for her in June. All she had to do was sign it. She hasn’t so, I’ve been hassling her. But I think I am just hassling her to hassle her. I’m getting off topic…

For maybe the 1000th time, I reviewed all of the documents that I need for my daughter’s camp. I helped my daughter pack. I put her name on everything, but I also made her pack herself, just so she’d know where it all was. Last weekend, we spent 3 hours at Gander Mt. looking at rain coats. I got matching high-visibility rain coats for both kids.

I also had a mini-anxiety attack.

My son is also going to Florida with my ex for two weeks, in order to visit the grandparents. When my daughter comes back from Girl Scout Camp, I will put her on a plane to also be in Florida with her grandparents. I’m used to the grandparent visit, but I still have the feeling of amplifying cycles of panic; the feedback loop of shouting and crying that drowns out my internal monologue until all I can do is bite down on a pencil and grab my knees until my body stops shaking.

I have a lot of mixed feelings about Girl Scout Camp because my Boy Scout Camp experience had some terrible elements. No, nothing like that. C’mon, not everything is a Catholic priest! Here is the story:

I earned the swimming merit badge at Boy Scout camp, in the summer between 5th and 6th grade, only to watch helpless as the Scoutmaster lost the paperwork and repudiated my achievement. When you earn a merit badge, you get paperwork was in triplicate, attesting to what you’ve done. Over several weeks, I brought my Scoutmaster one of the original copies. I did not make any duplicates. After I had given him all three copies, he said he never remembered me coming to him on any previous occasions.

People sometimes ask me why I didn’t make more copies. People ask why I didn’t just do it again, since now I could swim. That is not the point: This was my Scoutmaster. He was supposed to be responsible. I trusted him. I trusted him, despite other previous incidents when I was at risk and bad stuff happened to me. There was the time I got lost on a hike because a 5th grader can’t keep up with a former marine and a bunch of big high school boys with years of hiking experience, There was the time I passed out at the Memorial day parade because I was standing at attention in a wool “Smokey the Bear” hat and long sleeve dress with the troop’s bass drum strapped to me under the 85 degree noonday sun, after leading the 1.5 mile parade march. There was the time when I got really sick, after my Scoutmaster let me pitch my tent on top a puddle of water that I didn’t notice but he did. After all those previous times, I thought that he was “building my character.” I couldn’t pretend that there was a character building lesson within losing my paperwork and pretending like he couldn’t remember me submitting it to him.

So that it’s clear: the swimming merit badge was hard. I was very proud to have been able to swim so far and tread water for 15 minutes. When all evidence of that accomplishment disappeared in a wiff, the Scoutmaster gave the exact correct impression that he did not give a shit about me.

As a denouement, my father, saw fit to blame my quitting Scouts on my mother’s “brainwashing” and make it an issue in their divorce. The judge decided it was one of the reasons that “the best interest of the child” was to teach me a lesson and write a paean to how willful, obstinate, and terrible I was rather than ordering my abusive father to stop holding my college tuition for ransom and/or to deal with his self-annihilating anger.

Despite this bad experience, I love to sing the camp song from Boy Scout camp. And at random times, I will do the camp cheer. And I can tie knots. What knot do you use if you have two lines of different widths? What knot do you use for a tent pole when you want the line to be adjusted as needed? What knot do you use when you want a fast knot to tie two ends of the same line together in order to secure an object in a manner that is quite secure? If you don’t know the answers to this, and furthermore can’t tie a sheet bend, tent-hitch, and square knot: I think less of you. I really do. Seriously, you must be completely incompetent with anything practical.

Immersion in work, bickering, and obsessing over details are not the only ways I cope.

I took the kids out for Denny’s and Baskin Robins last night. I took them to the Museum of Natural Science today. I cooked them breakfast and dinner. We played Lego Harry Potter for the Wii and watched both Toy Story movies. This also made me feel much happier.

I tucked the kids into bed, then came out here to write this entry. After I am done, I am going to check on them, and kiss them. Then I will have a glass of water and go to sleep.

“The purpose of life is not to be happy. It is to be useful, to be honorable, to be compassionate, to have it make some difference that you have lived and lived well.” — Ralph Waldo Emerson

I received the above quote as a motivational message for Monday morning. I did find it somewhat motivating. But, I see a lot of danger in this quote, especially with parenting.

In the contemporary context, there are two pitfalls with this advice; things that happen when this quote is misinterpreted, which strike me as especially unhealthy.

#1: “The purpose of life is not to be happy” does not mean that being unhappy is indicative of a life well lived. Being unhappy could indicate that one is not doing enough to be useful, honorable, compassionate, or significant. Being unhappy also could indicate a rotten attitude.

#2: Happiness not indicia of spoiled children. Happy children have developed the skills to set realistic expectations and to cope with unmet expectations.

This is normally the point in an essay were the author says “I will discuss each of those in turn.” Except that I’m beating around the bush.

Let me describe the big fight that married people have. I alluded to this topic a few posts ago, so I’ve been beating around the bush for a while now. Picture this:

A couple. An important decision will be made.

The decision tends to be something major like having kids, where to live, or even about whether to get married in the first place. But there is no fight over the decision. The scope and scale is too broad and pervasive for either person to fully apprehend. Instead, there is a fight about having scrambled eggs.

The birth of this conflict originates from one person feeling unhappy because of unmet needs. These unmet needs arise from having unaddressed reservations about the decision. Those reservations metastasize into resentment. But the core element of the whole conflict is unmet needs; long-frustrated desire.

Desire has a lot of versatility, it can attach itself to a range of things: everything from longing for sex with attractive strangers to longing to pierce a sunny-side up egg yolk with a crisp triangle of buttery toast in order to soak up its yellowy goodness. The point is the intense feeling, not the object of infatuation.

The instinct that I see, particularly for Americans, is for people to dwell on whether the decision that got made (about the desired thing) was the right decision. But because the object of desire doesn’t really matter, I also believe that the decision doesn’t really matter either.

The longing, the coveting… that is the problem.

If you aren’t “done” wanting to have sex with lots of different partners, then the solution, for many Americans, is to treat monogamy as a “fixable issue.” The thought process goes something like: I am so clever, and this is the land of the free. Therefore, maybe freedom and ingenuity can combine in a way that will allow the decision itself to be re-engineered such that we can obtain an outcome wherein I can have sex with other people and not have any consequences.

This deeply American idea — that one can have everything both ways, frequently turns into challenging premise of there even being a decision to make. Eggs are so versatile! Why can’t one egg be scrambled and the other be sunny side-up? Freedom!

But a spouse is not a short-order cook, and the person thinking up this idea isn’t motivated by “civil rights.” Rather, the main motivation for these mental gymnastics is a deep conviction that one ought to be entitled to have every desire fulfilled. Such is the present condition of the American psyche.

I mention this, on Independence Day weekend because I am reflecting on the time I spent in England. I noticed that the ambition to satisfy every desire is an aspect of American character that the English find particularly vulgar. I am sure other countries do too.

This sounds like a set-up to say that one must learn to cope with disappointment, but my idea is apparently more radical than that. It certainly got funny looks from my ex-wife, my ex-therapist, and others.

Making a decision means changing what you want, as part of committing to that decision. It is not okay to choose scrambled eggs and still want a runny sunny-side up yolk.

When I say, “not okay,” I mean morally. It shows disloyalty of the heart to long for things fundamentally antithetical to the nature of what was chosen. The solution is not to try to have an “open marriage” or a “chaste marriage.” The solution is to choose scrambled eggs or runny eggs or heterosexual monogamy and then to also choose to be content.

I hear the objection: “Oh… but that is living a lie”

The hell it is. People have free will, and people change their minds about what they want all the time.

“Oh… but nobody should force me to want or not want something”

More accurately, hypothetical stupid straw man with whom I am arguing for rhetorical effect, is that nobody should have to force you to have feelings strong enough to overcome your contrarian desires.

Given the MMTL context of this blog, I may sound like I’m making an argument condemning gay ex-spouses for being gay. Not so. People don’t choose to be gay, any more than they chose their gender, eye-color, or handedness. To move the analogy from brunch to baseball, you can force a lefty to bat righty, but its just better if you have the person swing the way they are supposed to swing in the first place. Sometimes you can’t figure that out because certain leagues have ridiculous constraints about where and how to draw the batter’s box, either by putting it on only one side of the plate, or by having one side called the Batter’s box, and the other side called the “Ballplayer who is committed to hitting but refuses to be on the correct side” box in the vain attempts to play ball while also satisfying misguided baseball purists who have a hang-up about the so-called “traditional meaning of the word Batter”.

Stop blaming America, Cranky, this is about your lesbian ex-wife.

I concede that it is about my ex-wife, stupid straw man. But it is not about my ex-wife being a lesbian. I never fought with her about “the gay thing”; there were no “Get thee back into the closet!” pronouncements. I didn’t know she was gay, and finding out didn’t change the her personality. This is, and has always been, all about selfishness. My ex-wife being an astoundingly selfish person was something I knew about from “Hello.” I knew it, but I made excuses for her, all throughout the 13 years that I knew her.

So I guess, what? It appears that I am still making excuses for her. Did I just rationalize that she was an extremely selfish person, but that the flawed moral character of America is really to blame? I think I did. And I think I just lost an argument to the rhetorical straw man which I created.

In your face, Cranky!

Skipping church to get my kids early on Father’s day

I had a conversation with a friend last night, while I was waiting to sing at the Karaoke place. My friend was telling me about how he had started a non-denominational evangelical Christian youth group whose ministry featured a major component based on heavy metal music, because he felt moved by the spirit after he had performed Christian Heavy Metal with face-melting awesomeness in a music festival. I was proud of him, and said as much. Well, not in words, but this isn’t exactly the point of this blog entry.

God is still there, even when you don’t got to church. This is my point.

God is in your conversations at the karaoke place. God is within your most banal interactions, and can surprise you with joy.

My atheist friends (which would be most of my friends) are offended/freaked out by this idea. And I think some of my Christian friends aren’t always comfortable with the idea that God exists even when they are not in church or prayin’.

Here are a set of limericks that I learned as an undergraduate, to help understand the metaphysical and epistemological significance of an ever-present God, who sustains us even when we have to miss church. It also summarizes the philosophy of George Berkeley (pronounced Bark-a-lay):

A skeptical sophomore wrote God:
“I find it exceedingly odd
that there yonder tree
dost not ceaseth be
When no one’s about in the quad.”

“Dear Sir: Your bewilderment’s odd;
For I am about in the quad.
And thusly, yon tree
shall continue to be;
observed by… Yours faithfully, God.”

I had something else to say to my friend, but the KJ called me to sing. So, I got up and sang “The Rainbow Connection”. When the intro started, I gave him a shout-out, saying that this song was dedicated to him. When I finished my song, I realized it was after midnight and that it was now Father’s Day. I decided to pay my tab, and go home.

Today, a bunch of my Facebook friends are posting about their fathers here and passed. I don’t really need to try very hard to imagine what my Dad would say about my whole situation, were he still alive. I am fairly sure that I have access those thoughts, and I am certain that I do access those feelings.

That’s maybe the more interesting epistemological trick. My parents are gone, I know that. This knowledge lacks understanding. Metaphysically, I don’t know where they went to. I seem to think that they are gone but somehow still with me; and not in the sense “that God dwells in all of us.” I feel it as a corporeal reality. I am made up of their DNA. The repeated aphorisms of their nurturing years trained and shaped the chemistry and physiology of my brain. Echos of their utterances run through my thoughts and the language that I use; especially as I nurture my kids.

Neither is the relationship purely static. There is a lasting dynamism that survives in the relationship. As I move through the ages my life, and my experiences come into phase with their corresponding ages and experiences, I feel the strength of their vicarious impulses within me. Mother and Father duel within my psyche, urging me both to correct their mistakes, while also urging me to repeat their same choices. I wonder if my kids will have the same paradoxical feelings? That’s rhetorical. I know they will.

Ok. here are some TMBG lyrics:

You’ll always miss my big old body
In its prime and never shoddy,
While bloodhounds wait down in the lobby you’ll eulogize my big old body

You’ll miss me with effigies
Lighting up your house like Xmas trees
As tears roll down below your knees
You’ll miss me with effigies